If one were to pick a point at which liberalisms extraordinary reversal began, it might be the celebration of the first Earth Day, in April 1970. Some 20 million Americans at 2,000 college campuses and 10,000 elementary and secondary schools took part in what was the largest nationwide demonstration ever held in the United States. The event brought together disparate conservationist, antinuclear, and back-to-the-land groups into what became the church of environmentalism, complete with warnings of hellfire and damnation. Senator Gaylord Nelson of Wisconsin, the founder of Earth Day, invoked responsible scientists to warn that accelerating rates of air pollution could become so serious by the 1980s that many people may be forced on the worst days to wear breathing helmets to survive outdoors. It has also been predicted that in 20 years man will live in domed cities.
[A]merican liberalism has remarkably come to resemble nineteenth-century British Tory Radicalism, an aristocratic sensibility that combined strong support for centralized monarchical power with a paternalistic concern for the poor. Its enemies were the middle classes and the aesthetic ugliness it associated with an industrial economy powered by bourgeois energies.
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Like the Tory Radicals, todays liberal gentry see the untamed middle classes as the true enemy. Environmentalism offered the extraordinary opportunity to combine the qualities of virtue and selfishness, wrote William Tucker in a groundbreaking 1977 Harpers article on the opposition to construction of the Storm King power plant along New Yorks Hudson River. Tucker described the extraordinary sight of a fleet of yachtsincluding one piloted by the old Stalinist singer Pete Seegersailing up and down the Hudson in protest. What Tucker tellingly described as the environmentalists aristocratic vision called for a stratified, terraced society in which the knowing ones would order society for the rest of us.