What I discovered, especially among the many young people I spoke with, was something much more interesting and important. Strauss and Schmitt are at the center of intellectual debate, but they are being read by everyone, whatever their partisan leanings; as a liberal journalist in Shanghai told me as we took a stroll one day, no one will take you seriously if you have nothing to say about these two men and their ideas. And the interest has little to do with nationalism in the nineteenth-century sense of the term. It is a response to crisisa widely shared belief that the millennia-long continuity of Chinese history has been broken and that everything, politically and intellectually, is now up for grabs.